Perhaps one of the most heartfelt pleas for interreligious understanding was penned by Nicolaus Cusanus, who wrote in 1453: Thou art He, O God, who is sought in the different religions in different ways and is named with different names, for Thou remainest as Thou art, incomprehensible to all and ineffable.
This understanding ties together the two previous insights. Whether the potential for interreligious harmony and recognition is the prerogative of apophatic mysticism, and whether other forms of spirituality and mysticism might have similar impact, is a subject we may consider exploring further.
The Interreligious Peace Scholarship is an effort to fund the educational pursuit of interreligious collaboration, tolerance, and peace. Whether a person is religious or not, leaders in today’s society need a background of religious fluency to foster peace, human rights, and economic and social development.
Interreligious dialogue in a broad sense is being in communication with someone of a different religion to increase the understanding of one’s own religion or tradition as well as others. Since half of the world’s population is either Christian or Muslim, we will take a look into the differences these religions shares.Learn More
Statements on Interreligious Relations; Reading Corner. and Islam and their historical and contemporary interactions. The essays have been selected for their clarity of presentation and excellence in methodology.. and Jewish scholars and leaders who seek to overcome conflicts of the past and build bridges of greater mutual understanding.Learn More
Buy The Theology Of Ramanuja: An Essay In Interreligious Understanding, Oxfam, John Braisted Carman, 0300015216, 9780300015218, Books, Religion and Spirituality.Learn More
Canon Law, Ecumenical and Interreligious Practice. The above Competency is NACC-specific to reflect NACC expectations for professional chaplains. Write a two to three (2-3) page essay about your familiarity with the documents and theologies noted in this expansive Competency.Learn More
The first and the last contribution to the collection offer two distinct metaphors for the interreligious enterprise: Bagus Laksana focuses on the Islamic trope of pilgrimage, arguing that the comparative theologian is someone who moves across interreligious boundaries, thereby coming to a greater understanding of the self as well as of the other.Learn More
Distinguish among inclusive, exclusive, and pluralistic approaches to interreligious dialogue and explain the advantages and disadvantages of the one you think may be most fruitful. TRS100B Study Guide. This guide was designed to help you focus your study and research on key elements of the course.Learn More
Understanding Sankara brings together the essays of the late Richard De Smet, SJ (1916-1997) on the great Indian Advaitin. With the help of his discovery of a doctrine of laksana (analogy) in Sankara, De Smet challenges the traditional interpretation of the acarya as an illusionistic mayavadin.Learn More
Rabbi Herman E. Schaalman Interreligious Leadership Award. The award honors Rabbi Schaalman’s long commitment to interreligious understanding, including his 12 years of teaching at CTS. The award is intended to advance interreligious understanding, engagement, and leadership.Learn More
The How, What, and Why of Interreligious Reading after Vatican II. Claire Partlow Saint Leo University. In 1979, five years before his death, Karl Rahner—prolific German writer and papal theological expert at the Second Vatican Council—proposed that at the Council a new “epoch” (1) in Church history had been initiated. Rahner predicted that the new era would involve changes no less.Learn More
Interfaith dialogue therefore plays a vital role in the field of cultural diplomacy by uniting faiths and by fostering reciprocal understanding, acceptance and tolerance among religious communities. Interfaith dialogue can in this way breakdown walls of division and barriers that stand as the center of numerous wars, with the objective of achieving peace.Learn More
Interreligious Hermeneutics focuses on the possibilities and limits of interreligious understanding and exchange. Some contributions deal with fundamental questions concerning the means and the end of understanding across religious traditions (Tracy, Jeanrond, Moyaert, Maraldo) while others engage in the interpretation of texts and teachings of another religion (Shah-Kazemi, Eckel).Learn More
The Center for Interreligious Understanding is located on the scenic campus of Spring Hill College located in Mobile, Alabama. Mission: “To build understanding, respect, and relationships among followers of faith traditions and others who wish to engage in dialogue.”.Learn More